Teaching staff of Tetovo State University Prof. Dr. doctor. Adnan Al-Ismaily and Prof. Dr. doctor. We present to you an article titled “The Leader Who Brings Turkey and the Balkans Closer: Recep Tayyip Erdogan”, written by Metin Aziti and published in Yeni Safak Newspaper.
The Balkans, or Rumelia as we like it, was in turmoil of many kinds after the withdrawal of the Ottoman Empire at the beginning of the 20th century. Balkan Muslims in particular are the most visible group feeling this unrest. The Balkan Muslims, who were orphaned after the withdrawal of the Ottoman Empire, could not sever the bond of heart with their brothers living in the Republic of Turkey, who share the same religion, the same culture and the same constructive system of thought, and waited for that. A century to revive and strengthen this bond of the heart.
Opinions about Turkey differ among Balkan Muslims due to various factors, but they all have a common feeling, which is the feeling of brotherhood. Be that as it may, the Balkan Muslim sincerely wishes and desires that the Republic of Turkey will be strong and have a say in the world arena. Turkey’s strength in the world arena is the guarantee of the “physical” survival of the Muslims living in the Balkans.
– “Balkan Muslims want to see Recep Tayyip Erdogan at the head of Türkiye”
Because of these facts, he sincerely loves Recep Tayyip Erdogan, who made Turkey a voice in the world arena and actively showed that Balkan Muslims are not orphans, thus physically reviving the broken bond and unity and bringing the two geographical regions together. He gets close to each other and wants him to see at the beginning of the republic. Perhaps these words of ours can be understood as bias, but if you go to any corner of the cities where Balkan Muslims live and ask ordinary citizens, you will get this answer.
Recep Tayyip Erdoğan is a leader with a vision and personality with moral seriousness as well as a social and state administration. He has honed his thought of moral obligation on the last point, to offer a firmness of his own, which is wholly at the service of the people/nation, but in the light of his foundations of love. However, as a victim of prejudice, often of a political nature, Erdogan is sometimes understood in very narrow terms and in some cases misunderstood. I dare say that these prejudices are an entropy of indifference-based insight, perhaps justified by indifference and opposition. Because it represents troubles and hard life to convey the truth to the social sphere. Erdogan sees existential truth as the goal of his life. This is the first thing to be emphasized when speaking of his character, and in his political and leadership image he portrayed it very seriously and through a completely systematic platform of social mechanisms.
A very important feature of Erdogan’s image of the leader is that it depicts his strong connection to the spiritual life and his great connection to the present. In his speech, one can see the exhaustion of modern man in his horizontal preoccupation with true spiritual emptiness. His image constantly tries to be in contact with the ultimate truth and tries to reveal the anxiety of the void he experiences as a reality of universal reality, especially to the society he addresses. The questions posed by Erdoğan’s image have a special meaning because they require, first of all, broad knowledge and honesty at the same time. Yet arguably the hardest thing for them is the lack of an answer: not because there really is no answer, but because such answers require change, and change is pain.
Although Erdogan’s thought is often difficult to read, it can still be summed up simply as a generous favor to the truth. He writes this thought in his life, and it can also be explained by life. And whoever does not taste that thought and feeling does not know or understand. As his life suffers, his thinking becomes higher. No matter what the world says about Recep Tayyip Erdogan, the facts do not change. For him, truth comes first, and then other things.
Recep Tayyip Erdogan is trying to find basic alternatives to the current situation. Its activity goes beyond the framework of financial economic principles. He strives to see that the world can survive at the level of revaluation, and that its potential is used and realized in the realization of social revolutions. The function of this thought and practical philosophy revealed that the cultural-historical aspects need to be re-evaluated. If we accept as a general rule that serious social interventions throughout history were aimed at realizing social practices in different geographical and cultural frameworks and with different methodological tools, it is clear that the essence of Erdogan’s practical philosophy boils down to the principle. : “Reassess actions and problems.” This principle provides true observation of manifestations in various social cultural perceptions as a result of external and internal transformations.
– “Türkiye is very important for both Muslims in the world and for democracy and freedom”
From this point of view, the Republic of Turkey is very important both for Muslims in the world and for democracy and freedom. However, what is more important is that we believe we are the strongest candidate to give life to the people of the world, with our heads held high in peace with our past, and to get rid of our inferiority complex. Here, Recep Tayyip Erdogan told the world that we also exist in this regard and that we have certain values.
The President of the Republic of Turkey also opposed the quasi-semi beings among Muslims who obscure Islam and Muslims in the world and nurture the inferiority complex, and on the other hand resort to terrorism and destroy the image of Muslims. He called for supporting good and good for the survival of Muslims in the world, and put forward our ontological, epistemological, ethical and ecological platforms in a pragmatic manner and gave priority to the need to quench the “thirst” of humans. .
Recently, the Republic of Turkey has strongly opposed not only the distortions of Muslim societies, but also the ideas of Islamophobia and “ontological superiority” directed against Muslims.
– “The consequences of reckless actions will not be felt by some individuals, but by the whole of society and future generations.”
In this period, which is important not only for Turkey but for all Muslims in the world, because Islam and Muslims are trying to become relativists, we believe that Turkish voters should consider who can oppose these events and vote by considering who can say. “Stop” the injustice inflicted on Muslims in the world. Everyone will be responsible for their actions, but not only some individuals, but also the entire society and future generations will feel the consequences of irresponsible and thoughtless actions.
We realize that we can be accused of subjectivity, but since we have always made it our motto to tell the truth we believe, we say:
Recep Tayyip Erdogan, Turkey has both the ability and the morals to maintain and develop its image as a center for the Muslims of the world.
Recep Tayyip Erdogan can gather the positive mind potentials that exist in Turkey and abroad, and enable the people of Turkey and the world to develop in terms of civilization, culture and aesthetics.
Recep Tayyip Erdogan has the power to overhaul the infrastructure of Turkey and the Muslim world. In my opinion, this platform will set a good example not only in Turkey but also in many parts of the world.
Recep Tayyip Erdogan is important for the hope of Balkan Muslims and for strengthening the bonds of love between them.
Recep Tayyip Erdogan and this way of thinking are needed in Turkey more than ever, so voters in Turkey, especially voters from the Balkans / of Rumelian origin, have made it clear that the Balkan Muslims, thanks to the upright position and projects implemented by the world leader Recep Tayyip Erdogan in the past twenty years . Remembering that they live in their country with dignity and courage, we believe they should vote accordingly.
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